Finding the Good Life

“This is the good life I've lost everything I could ever want and ever dream of…” (Stuart 4). Audio Adrenaline, a Christian rock band, believes that the good life is losing everything a person could desire; Aristotle and Kant have alternate opinions as to what constitutes as a good life. Aristotle believes that virtues, especially the highest virtue of reason, and the end goal lead one to the good life. Living in a way that would make cooperation and harmony possible if all man kind lived the same way is Kant’s idea of a good life. It is under my personal contemplation that I wonder if the good life is actually a compilation of Audio Adrenaline, Aristotle, and Kant’s visions.

“Happiness, therefore, does not lie in amusement; it would, indeed, be strange if the end were amusement, and one were to take trouble and suffer hardship all one’s life in order to amuse oneself.” (Aristotle 1). Aristotle is stating that entertainment is not happiness, or the good life, if it were one would always take the easy way out of situations in order to reach a situation that would entertain him or her sooner. Any person can give in to his or her bodily pleasures, yet he or she will not find the good life and happiness within these pleasure “For happiness does not lie in such occupations, but, as we have said before, in virtuous activities” (Aristotle 1). He take virtues a step farther when he writes “That which is proper to each thing is by nature best and most pleasant for each thing; for man, therefore, the life according to reason is best and pleasantest, since reason more that anything else is man. This life there for is also the happiest” (Aristotle 1). Aristotle is saying that reason, or studying and contemplation, is the most desirable virtue; reason leads all rational people to the good life. Contemplation will lead a person to focus on the bigger picture, or the goal of his or her life, thus the person will see that happiness is not found in amusement but in the end goal. When a person comprehends that the good life is much more than the moment by moment experience he or she will be willing to take the harder road with hardships and suffering in order to reach the most desirable end. For he or she is acting with the highest virtue Aristotle believes there is, the virtue of reason.

“If everyone in the world would just live by X, Y, and Z everyone would live the good life.” This thought process could be said to reflect Kant’s Categorical Imperative which is “Act only according to that maxim by which you can at the same time will that it would become a universal law (Hauerwas 30). Kant is stating that if a person believes something should be followed by everyone he or she must follow that rule himself or herself. For example, if Bill believes that everyone would be closer to the good life if he or she assists the elderly in crossing the street, then he must help the elderly cross the street himself. Likewise is Jane believes that everyone would be happier if visited with his or her parents at least once a week, she must visit with her own parents at least once a week. While these may be petty examples they display Kant’s belief; a person’s actions should reflect what he or she believes is the way everyone should act. Kant believes that if all people lived ethically all people would live the good life because “ethics has characteristics that make cooperation possible between people with different “beliefs” or “backgrounds” (Hauerwas 30).

Combine Aristotle’s theory that virtues and reason lead to the good life with Kant’s theory that a person must live the way he or she believes others should live and my opinion will emerge. A person should live in accordance to the good and just virtues he or she believes all people should posses. Like Aristotle’s theory, not everything can be considered a virtue. A person obtains virtues by interacting with the right people in the right way and then practicing what he or she learns. Not all activities are virtuous, lying, for example, is not virtuous because it does not lead to happiness as its final end for human action as Aristotle states that the good life does. If one takes these virtues and applies them to Kant’s idea that one must act how he or she desires other to act and I believe the good life is even closer. If a person has virtuous but does not live in accordance to those virtues, what good are the virtues? Still, if a person practices his or her virtues in everyday life he or she will be closer to living the good life. It is my belief that one is not capable of living such a virtuous life without a reason. This reason, like Aristotle, is one that leads to happiness as the complete end of human action; a belief in God and God’s son Jesus leads one to desire a virtuous life. A virtuous life, which is a life lived in accordance to God’s desire, God’s desires are recorded in the bible and through Godly revelations, will end as it reads in John 3: 15-16 “That whoever believes in him [the Son of Man] may have eternal life. ‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” Audio Adrenaline says it this way in their song Good Life, “This is the good life, I've lost everything I could ever want and ever dream of. This is the good life I found everything I could ever need here in Your arms.” All that a person could desire outside of a virtuous life does not lead to happiness; instead the good life is found when one lives a virtuous life in accordance to God.

The good life, it is what most people desire, but how does one obtain the good life? Live a virtuous life of reason, focused on the final end of human action according to Aristotle. Kant believes that one should let his or her actions reveal the way that all people should live. Compile the two approaches to the good life adding the most important ingredient, God, and my approach is found. A person should live the virtuous life that God desires and allow his or her actions reveal the good life for all who desire the good life to witness and follow.



Bibliography
Aristotle. "From Aristotle, Nicomachean Ethics, Book Ten." Anabaptist Convictions after Marpeck. 26 Nov. 2008 .
Bechtel, Trevor. “Christian Ethics”. Bluffton, OH. November 2008.
Hauerwas, Stanley & Wells, Samuel. “Why Christian Ethics Was Invented”. The Blackwell Companion to Christian Ethics. Malden: Blackwell Publishing, 2006. 28-38.
Pinckaers, Servais. “Excerpts from the Nichomachean Ethics”. Sources of Christian Ethics. Washington: Catholic University of America, 1995. 106-109.
Stuart, Mark. "Good Life." By Mark Stuart, Will McGinniss, Bob Herdman and Charlie Peacock. Rec. 1999. By Audio Adrenaline. Underdog. Rec. 1999. ForeFront Records, 1999.
The HarperCollins Study Bible: New Revised Standard Version: With the Apocryphal/Deutercanonical Books. Ed. Wayne A. Meeks. Rev. ed. New York: HarperCollins Publishers, 2006.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~~ ~ ~ ~ ~ ~ ~ ~

Writen for Biblical World View: Ethics: Professor Trevor Bechtel

The Good Life: Community

People strive in countless ways to achieve what seems to them to be the ideal good life. Some strive after cash and riches, others strive to become famous, and still others drowned themselves in drugs and sex. Overall these people have the same concept of what the good life is; they all believe that the good life is achieved when they feel fulfilled. Personally, I have never known a person to find fulfillment in cash, cures, sex, or drugs; after one accomplishment has been fulfilled the person is left longing for something more. I pose that fulfillment can be found through relationships. First and foremost a relationship with God will teach a person how to have positive and healthy relationships with other people.

“There is always someone you can count on, and there are a million special moments that can chase the shadows from your face in an instant and will cost you nothing but a few spare minutes” (Greive, 40). A relationship with God teaches one to be content with the blessings that one has been given. Having a constant presence one can rely on and confide in gives a person a sense of community and belonging. One way God fills this need is by having people interact and create community with each other. When a community is built people trust each other, depend on each other, and assist each other with all of their needs, both emotional and physical. The community is build on trust, which we learn by following God’s teachings, and each member of the community supports the others causing each member to be essential. When each person is essential the good life is not a goal or point, it is a way of life.

A community builds precious moments that make each member feel needed and loved. The community is trustworthy and dependable; all it takes is time to build relationships. The good life is a way of life built on God, interdependence, and community, not wealth, fame, sex, or drugs.

Bibliography
Greive, Bradley T. Tomorrow: Adventures in an Uncerain World. Kansas City: Andrews McMeel. 40-41.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~~ ~ ~ ~ ~ ~ ~ ~

Writen for Biblical World View: Ethics: Professor Trevor Bechtel

Who Art in Heaven

“Who art in Heaven,” take another look; it is deeper than it first appears. It is the second phrase of The Lord’s Prayer found in both Matthew 6:9-13, and Luke 11: 1-4. Still, the line lends itself to deeper truths than just ‘God is in heaven.’ What does it mean that God is in heaven? If God is in heaven, how can he be on earth? Is God contradicting Godself? Heaven is not like earth because God created heaven separate from the universe. God is transcendent making God always present. God may seem to contradict Godself, but God is truth and can be both words that create an antonym. God is outside of God's creation making God outside of creation's boundaries.

Heaven, where is it, what is it, and how do I get there? Genesis 1:1 reads “In the beginning God created the Heavens and the earth,” so heaven is separate from earth. The bible mentions numerous times in history when The Lord, or angels, choose to make themselves known to those on earth through a voice, vision, dream, or another phenomenon (Genesis 22:11, 15; Exodus 20:22; Deuteronomy 4:36; Matthew 3:16; Luke 2:15). Heaven is usually thought of as above earth, and as the place where God and the place where Christians’ will live an eternal life (The Miller, 248). John 14:6 reads “Jesus said to him, ‘I am the way, and the truth, and the light. No one comes to the Father except through me.” Since this is true, and God lives in heaven, the way to heaven is to believe the Jesus is the Son of God and to follow his teachings.

Since God created the heavens and the earth and God is omnipotent; God is in heaven and earth. God is transcendent by living in heaven yet watching over earth and providing for it. Although we may not understand how this works, it is okay because we recognize that many of God’s works are beyond our comprehension. “Let him be content to say ‘What is this?’ (Exodus 16:15) So too let him rejoice and delight in finding you who are beyond discovery rather than fail to find you by supposing you to be discoverable.” (Saint Augustine, 8). God is far beyond any human comprehension; God is not a thing because God created all things. God is unlimited therefore God is transcendent.

God is transcendent not only in relationship to place, but also in action. Clashing words that are antonyms seem to fit well together when God is described. Take for instance Saint Augustine’s words “deeply hidden, yet intimately present…immutable yet changing all things.” (Saint Augustine 4). God never leaves us and is always present with us, yet the closer we are to God, the less we feel we know about God, and the more we desire to be in God’s presence (Hebrews 13:5). God changes the things God made, still God remains constant and unchanging. Hebrews 13:6 reads that “Jesus Christ is the same yesterday and today and for ever,” while creation may change the designer does not.

God is beyond the limits of God’s creation. Heaven and earth are separate creations; therefore, God is sovereign of both places. God is transcendent and capable of doing all that God desires without changing Godself. When Jesus taught his disciples to pray The Lord’s Prayer, Jesus meant for his disciples to learn to know God at a deeper level than first glance allows. Jesus desired his disciples to know more than God’s location when he said “who art in heaven,” so to Jesus meant more than surface level glance allows one to see in each line of The Lord’s prayer.


Bibliography
The HarperCollins Study Bible: New Revised Standard Version: With the Apocryphal/Deutercanonical Books. Ed. Wayne A. Meeks. Rev. ed. New York: HarperCollins Publishers, 2006.
Hauerwas, Stanley andWilliam H. Willlimon. Lord, Teach us: The Lord’s Prayer and the Christian Life. Nashville: Abingdon Press 1996.
Lash, Nicholas. Believing Three Ways in One God: A Reading of the Apostles’ Creed. Notre Dame: University of Notre Dame Press, 1993.
Miller, Madeleine S., and J. L. Miller. The New Harper's Bible Dictionary. Eighth ed. New York, NY: Harper and Row, 1973. 248-49.
Saint Augustine. Confessions. Trans. Henry Chadwick. Oxford: Oxford University Press, 1991.





~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~~ ~ ~ ~ ~ ~ ~ ~

Writen for Biblical World View: Theology: Professor Alex Sider

Lex Orandi Lex Credendi

The Latin phrase Lex Orandi Lex Credendi directly translates to mean law is prayer law is belief. In other words, we pray what we believe. If a person believes that one must die in battle to enter heaven he or she will pray that he or she dies in battle. Likewise if a person believes that their god is a protector he or she will pray for their god’s protection. While a child’s, or a person young in faith, prayers may start out basic and recited, the concepts behind the basic prayers are learned. Alex Sider pointed out that often times as a person matures in his or her faith the concepts stay a part of his or her prayers, even though he or she may or may not recite the same prayers he or she recited as a child or as a person young in his or her faith.

Prayer is a work of Christ, and as “Martin Luther said wherever the work of Christ occurs, demons move into action…” (Hauerwas and Willimon 14). This may be one reason basic ritualistic prayers, such as the prayer of blessing over food that many are taught known as “God is great and God is good,” may be taught is so that a person has prayers to rely on while the demons move. While young in faith a person may not have enough background to know what else to say besides a previously learned prayer. If the person is able to remember “God is great, God is good,” he or she can hold onto that concept. Later in that prayer the line is “by His hands we all are fed, give us Lord our daily bread,” the concept here is that God is a provider who will supply the peoples’ needs. Some religions teach the people to pray other more “personalized” prayers, still the basic concepts can often be pulled out of the prayers. If a person prays a prayer of thanksgiving for his or her new job, car, family member, or peace of mind, that person believes that God cares about his or her situations in life such as the person’s new job, car, family member, or peace of mind. If a person prays a prayer in frustration asking God to help him or her overcome an obstacle that is before him or her in life, this person believes that God is a god who will bring justice into his or her life, and that God is a god who guides his or her footsteps in life helping him or her make the correct choices.

Most prayers I hear begin with a call out to God in some form and end with “amen.” What does this mean? First the call out to God can also be considered as an introduction to who we are calling out to. If a person begins a prayer with “Father” he or she believes that God is like a heavenly father who cares, listens, and protects. “Dear Jesus” is an introduction that suggests that the person believes that Jesus is the son of God, and now dwells with God in heaven, or as part of the trinity. When a person begins a prayer by simply saying “God,” he or she is recognizing that God is higher and holds authority and deserves respect. When a prayer is ended the word most often used is “amen.” I was taught by my parents that amen means “Let it be,” or “and so it is.” Thus by ending a prayer with amen a person is handing their prayer to God almost as a sacrifice, as a way of saying “take this prayer.”

We pray what we believe. When taught to pray a person learns concepts that stick with him or her, as he or she matures in his or her faith. The difference may lie in the exact words spoken, some may retain the exact prayers taught, while others may form individualized prayers. Still, the concepts of the beginning prayers will remain. As a person begins a prayer he or she addresses the party with whom he or she is praying to as a way of recognizing and honoring the party. At the end of a prayer a person offers the prayer as a sacrifice saying “amen,” offering the prayer that he or she just spoke as a sacrifice to his or her god. The Latin phrase holds true “Lex Orandi Lex Credendi, the prayers spoken give voice to the beliefs held within the soul.



Bibliography
Hauerwas, Stanley and William H. Willimon. Lord, Teach Us: The Lord’s Prayer and the Christian Life. Nashville: Abingdon Press, 1996. Pages 13-33.
Lash, Nicholas. Believing Three Ways in One God: A Reading of the Apostles’ Creed. Notre Dame: University of Notre Dame Press, 1993. Pages 42-49.
Saint Augustine. Confessions. Trans. Henry Chadwick. Oxford: Oxford Univeristy Press, 1991. Pages 3-23.
The HarperCollins Study Bible: New Revised Standard Version: With the Apocryphal/Deutercanonical Books. Ed. Wayne A. Meeks. Rev. ed. New York: HarperCollins Publishers, 2006.





~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~~ ~ ~ ~ ~ ~ ~ ~

Writen for Biblical World View: Theology: Professor Alex Sider

God revealing Godself

Forcing God to fit inside my understanding of God is something I avoid. Instead I strive to see and hear God in new ways. God generally reveals Godself in two ways, through general revelation and through special revelation. General revelation is how God communicates to everyone, even if he or she does not have a personal relationship with God (Keeler, 1). Special revelation is more personal and enabled when a person has an intimate relationship with God (Keeler, 4). Randy Keeler categorized special revelations into seven groups which include a phenomenon plus a voice (Exodus 3:3-6), a supernatural messenger (Hebrews 13:2), dreams and visions (Acts 16:9), audible voice (1 Samuel 3), the human voice (1 Corinthians 2:1-5), the human spirit (Romans 12:1-2), and through the scriptures (2 Timothy 3:16-17). Experiencing God directly through special revelation does not make a person any better than someone who does not experience God through special revelation; in truth, one should be aware that he or she may not have correctly heard from God. In my walk with Christ, I have encountered special revelation through the human spirit, through scriptures, and through the human voice.

“God desires to speak to us; we just have to be listening.” (Keeler, 3). How true these words ring, especially when I recall about a year ago in the winter of 2007 when I was experiencing difficult times. Unhappy with life and desiring change I called out to God in desperation knowing that God was the only solution. I spent a lot of time reading the bible and praying by myself. I was weary and continuously cried out to God for help repeating the words “God, I trust you,” because I knew that God was on my side. I sat in God’s lap burying my face in his arms clinging to God for strength. Then a still small voice came, bringing peace and calm to my weary soul. Though the still small voice did not speak, the silence carried the answer. Peace, calm, trust, somehow I understood that it would be okay. Romans 12:2 reads “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is –his good, pleasing and perfect will.” It was at that time that my mind was renewed by God; it was then that I began to understand that God’s will for me was to rest in God’s lap and allow his peace and love to cover me.

It was only a few days after this while I was reading the bible that I came across Psalm 138. In this Psalm David is worshiping God and praising God for being God and helping him through the hard times. It seemed as if I had written the Psalm myself. Verse 3 reads “When I called, you answered me; you made me bold and stouthearted.” After I had collapsed into God’s love, God began to revive my soul and fill me with God’s joy. Psalm 138 spoke to me by putting into words all of the things I did not know how to say to God, but had desired to sing to God since God had restored my soul. For me it was true that, “Though I walk through the midst of trouble, you preserve my life.” (Psalm 138:7). All of my difficulties had not magically disappeared; however, the burden of my difficulties had been lifted from my shoulders. I knew that harder difficulties were only a few steps in front of me, yet God was leading the way making the challenges easier to bear.

My eldest brother Shaun passed away in a car accident on September 11, 1998. He was only sixteen years old and on his drive home from school he lost control of his car and it crashed into a tree. This year marked his ten year death anniversary, and I was stuck at college far away from the love and comfort of my family and friends who knew Shaun. As soon as I awoke on Thursday I carried grief and loneliness, people at college did not know that I had a brother who died, and if I told people most of them would undoubtedly step awkwardly back whisper an apology and change the subject. None of which would help. I slowly started to prepare for chapel and thought about going back to bed and hiding the entire day when my phone rang. It was my high school youth pastor calling to see how I was doing; she had remembered and wanted to let me know that she was praying for me and my family. God used her to reveal God’s love to me. After lunch I was feeling alone again when I mentioned to Laurin Waidelich that it was the anniversary of my brother’s death, again God’s love was revealed to me because Laurin did not back away awkwardly; instead she reached out to comfort me and wanted to hear more. Throughout the day whenever I felt alone and unloved God sent a message of love through a different person. The human voice is used when God uses humans to reveal God’s truth to one another (Keeler, 8). When I laid down that evening I expected to feel sad and reflect back on a day of sorrow; however, as I looked back I could only see love and comfort flowing from God’s people lifting me, a sad child of God, while I grieved the loss of my big brother Shaun.

Special revelations may not always miraculously solve problems or clear a path; however, they do provide support from God that enables people to continue on through struggles, or towards hard times. Moses had a speech impediment, and God told him through the phenomena of a burning bush plus a voice that he would lead the Israelites out of Egypt. Obviously not a special revelation that solved any problems for Moses; in fact, this special revelation carried Moses on a long and hard journey. Moses did not make this challenging journey alone; God went with him and led the way. When I was comforted with the peace of the still small voice my hardships did not disappear; in fact, they continued on for several months, yet I was enabled to endure the hardships and be joyful because God was with me. Scriptures enabled me to worship my Lord more fully by putting into words the song that was within my soul. My community of faith comforted me and lifted me up because they took the time to sit with me in my grief and allow God to love me through them. “We live by faith, not by sight,” 2 Corinthians 5:7, in faith we trust God which in turn enables God to reveal Godself to us through special revelations.


Bibliography
Keeler, Randy. Jenzabar handout ministry unit session 1. How Does God Call us? 20 September 2008.
NIV Archaeological Study Bible. Grand Rapids: The Zondervan Corporation. 2005.


~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~~ ~ ~ ~ ~ ~ ~ ~

Writen for Biblical World View: Practical Ministry: Professor Randy Keeler

Creepy story for english

1 December 2007

Christmas break is still nineteen days away, and I entered yet another boring week at Evergreen. I do not know if I am capable of make it that much longer. Every day school is the same thing over and over again. My repetitive schedule goes something like this: I wake up, get ready for school, drive twenty minutes to Evergreen, sit in an English class, go to band, sit in a speech class (which is basically another English class), and finally drive home. My life is becoming too monotonous.
My weekly highlight, I hope that I have not kept you, my loyal readers, in suspense for too long. Especially since this weeks highlight is not extraordinarily thrilling. I went to the eye doctor hoping that he could do something about my new glasses (they have been throwing off my depth perception). This was a waste of my time because he simply said, “Just wait until Tuesday and see if they get better.” I waited this long to come in hoping the glasses would get better and he told me to wait longer! Anyways, I got back into my car and waved to an old man who was walking his two dogs; he motioned for me to wait a minute because he had something to say to me. I cautiously rolled down my window and he told me that I have a look-alike in Arkansas. She is his cousin, and he thought it was important for me to know. I chuckled and told him I thought that it was kind of cool to learn that I had a double. He laughed and said something about how he met his double outside of a factory. “You probably think I am a weirdo,” he said just before shaking my hand. He told me that I could hit him for being mean and bothering me. I simply told him I that I did not think that he was being mean and that I would not hit him. The man laughed again, jokingly hit my shoulder, told me to have a nice day, and continued to walk his dogs.
This was an awfully strange encounter to be sure; nevertheless, it was the most interesting part of my week.

Once again,
Brooke

~ ~ ~

8 December 2007

Once again, there is nothing new or exciting at Evergreen. I still have the same classes day after day: two English associated classes and one music class. Luckily, there are only twelve days until Christmas break. I might be able to make it without dying of boredom.
Again, my weekly highlight is not that exciting. In Honors English we are studying three horror stories. In each story there are characters that have a double of some sort, or two characters that are complete opposites. This is called the doppelganger. Last week I met a man who said he knew my double! He knows my doppelganger! I am not superstitious; however, there are not many good things to say about having a doppelganger. Most of what I have read about doppelgangers reads that when the two look-alikes meet, they perish. Since I do not plan on going to Arkansas and meeting my double, I think that I will survive. Besides that, to be a true doppelganger her personality must be the complete opposite of mine. That is extremely unlikely and like I said before, I am not superstitious.

Once again,
Brooke

~ ~ ~

15 December 2007

Three projects were due this week in Honors English, and I have one more project due on Tuesday. It is a challenge to balance high school, family, a boyfriend, friends, church, two evenings of dance, two part time jobs, and the normal stress of a teenager, without losing sight of the sun. It is hard work. Most adults forget how much crud teenagers deal with.
To top of my full week, my weekly highlight is more like an uncontrollable bonfire of coincidence. I saw the strange old man outside the post office in Morenci, Michigan! He saw me walk out of the post office and stopped me to say that his cousin, my look-alike, is coming to town this Thursday! He thinks that she and I should have lunch. I am curious to see if this woman, whose name I still do not know, and I really are look-alikes. I told the man I would meet her at the Pizza Box at 6:30 Friday evening.
I can’t wait; I really think that it will be fun to meet this lady.

Once again,
Brooke

~ ~ ~

22 December 2007

Man, this was an engaging week! Christmas break is here and booming; no more exams, no more double-dipping in the English department. Upon returning from break, January 7, it will be a new semester of school, which means all new classes!
I met her! I met my look-a-like! She never gave me her name, yet her name was not what I wanted to know; her face is what I wanted to see. Believe it or not, she did seem to be a mirror image of myself. However, her demeanor was quite different from my warm-hearted manner. It may sound like a child’s phantom to you, my readers, yet ever sine I met her I have had this uncanny sense that I am not alone; I feel like everywhere I go, someone is watching me. I have probably just been reading too much on the doppelgangers; it is said that after meeting, the two look-alikes perish. I am not superstitious, but the proverb still sits in my mind and plays tricks in my head. Redundancy seems to be a lead in my updates; nevertheless, it puts my mind at ease to repeat that I am not superstitious and this feeling is surely just a phantom of my mind.

Once again,
Brooke

~ ~ ~

29 December 2007

I have nothing new to share, just my “highlight.”
I feel that I should stop calling this section of my updates the highlight, because they all seem to revolve around this strange man and my twin-like shadow. It was violently storming last night as I laid down to rest in my soft and comforting bed. But I distinctly remember hearing my closet door slowly creek open. Shortly thereafter a strange, and still familiar, shadow crept across my room and exploited my open door. Exactly four minutes later, a truck door slammed shut, groaned to a bitter start, and rapidly growled its way through the brisk and stormy night. What if someone really is following me? This is all just a fabrication that my mind created, right? Doppelgangers are not real, there is no curse that comes when a person meets somebody else who looks just like her, I hope.
That is all for this week. I am letting my mind dwell too long in this place. I just need to forget her. I need to forget how much she looked like me with her thick, dark, curly locks of hair that hid her heart shaped face and devious brown eyes. Don’t misunderstand me, it was fun to meet someone that looked like me, but it was strange to “look in the mirror” and see someone whose presence chilled my very soul.

Once again,
Brooke

~ ~ ~

1 January 2008

Here I write
On one late night
More on my life
Eerily I create strife

Never again shall you read
One week, one great deed
Massacre in the street
Only one was brutally beat
Roam free I, roam peacefully
Entertain fate carefully

Doomed to die
Eye to eye
Atoning death
Took her breath
Hurry, too late, Brooke has marked her fate
~Rebeccah

Romanticist essay/presentation

Brooke Gugel
8 December 2007

Instead of viewing the world with austere guidelines, romantics viewed the world with unlocked hearts and unchained minds. The Romantic age changed the way in which the world was viewed. “View the world with an open mind,” a bold statement that Romantics would collectively agree with. Views from the Romantic Age continue to elicit themselves into modern society. The Beatles, a popular rock band of the twentieth-century, wrote a song entitled “All You Need is Love.” This song illustrates the modern day effects of the Romantic Movement.
A viewpoint implying that “with love everything is possible” is a Romantic idea. Not all Romantic literature thrives on the theme of love; however, this particular song, inscribed by The Beatles, does articulate the power of love. When The Beatles sing “All You Need is Love,” they are mirroring Alphonse’s open-minded prediction that tribulations can be solved purely by love. In Mary Shelley’s romantic novel Frankenstein Alphonse, Victor Frankenstein’s father believes that if his son marries Elizabeth, his troubles will disappear because the two love one another. Throughout The Beatles’ song, a sense of encouragement for the average man is depicted. One line of the song states, “There’s nothing you can do that can’t be done” This vocalization is meant to encourage every man, especially the middle-class man, to do his best because nothing is impossible. Giving common man the supreme attention was not only something The Beatles did, but it was also something that Romantic writers often did. Romantic writers wrote for the common people using familiar language. They wanted ordinary people to be able to feel and understand their writings.
Writers during the Romantic Age believed that it was time to elucidate literature for all classes of society. With free minds and unbolted hearts, writers tailored the literary world from its limiting concrete structure to a vast and boundless ocean. In modern day the effects of the Romantic Age can still be seen. The Beatles song, “All You Need is Love,” is just one of the many zealous examples of modern romantic works. It holds true to multiple romantic characteristics, not only does the song portray an optimistic and open-minded view on the positive effects of love, but it also conveys a sense of importance to the middle-class by directing the song to the middle-class audience. With the new outlook on literature writing, Romantic authors modified the way modern artists portray the surrounding world.