“This is the good life I've lost everything I could ever want and ever dream of…” (Stuart 4). Audio Adrenaline, a Christian rock band, believes that the good life is losing everything a person could desire; Aristotle and Kant have alternate opinions as to what constitutes as a good life. Aristotle believes that virtues, especially the highest virtue of reason, and the end goal lead one to the good life. Living in a way that would make cooperation and harmony possible if all man kind lived the same way is Kant’s idea of a good life. It is under my personal contemplation that I wonder if the good life is actually a compilation of Audio Adrenaline, Aristotle, and Kant’s visions.
“Happiness, therefore, does not lie in amusement; it would, indeed, be strange if the end were amusement, and one were to take trouble and suffer hardship all one’s life in order to amuse oneself.” (Aristotle 1). Aristotle is stating that entertainment is not happiness, or the good life, if it were one would always take the easy way out of situations in order to reach a situation that would entertain him or her sooner. Any person can give in to his or her bodily pleasures, yet he or she will not find the good life and happiness within these pleasure “For happiness does not lie in such occupations, but, as we have said before, in virtuous activities” (Aristotle 1). He take virtues a step farther when he writes “That which is proper to each thing is by nature best and most pleasant for each thing; for man, therefore, the life according to reason is best and pleasantest, since reason more that anything else is man. This life there for is also the happiest” (Aristotle 1). Aristotle is saying that reason, or studying and contemplation, is the most desirable virtue; reason leads all rational people to the good life. Contemplation will lead a person to focus on the bigger picture, or the goal of his or her life, thus the person will see that happiness is not found in amusement but in the end goal. When a person comprehends that the good life is much more than the moment by moment experience he or she will be willing to take the harder road with hardships and suffering in order to reach the most desirable end. For he or she is acting with the highest virtue Aristotle believes there is, the virtue of reason.
“If everyone in the world would just live by X, Y, and Z everyone would live the good life.” This thought process could be said to reflect Kant’s Categorical Imperative which is “Act only according to that maxim by which you can at the same time will that it would become a universal law (Hauerwas 30). Kant is stating that if a person believes something should be followed by everyone he or she must follow that rule himself or herself. For example, if Bill believes that everyone would be closer to the good life if he or she assists the elderly in crossing the street, then he must help the elderly cross the street himself. Likewise is Jane believes that everyone would be happier if visited with his or her parents at least once a week, she must visit with her own parents at least once a week. While these may be petty examples they display Kant’s belief; a person’s actions should reflect what he or she believes is the way everyone should act. Kant believes that if all people lived ethically all people would live the good life because “ethics has characteristics that make cooperation possible between people with different “beliefs” or “backgrounds” (Hauerwas 30).
Combine Aristotle’s theory that virtues and reason lead to the good life with Kant’s theory that a person must live the way he or she believes others should live and my opinion will emerge. A person should live in accordance to the good and just virtues he or she believes all people should posses. Like Aristotle’s theory, not everything can be considered a virtue. A person obtains virtues by interacting with the right people in the right way and then practicing what he or she learns. Not all activities are virtuous, lying, for example, is not virtuous because it does not lead to happiness as its final end for human action as Aristotle states that the good life does. If one takes these virtues and applies them to Kant’s idea that one must act how he or she desires other to act and I believe the good life is even closer. If a person has virtuous but does not live in accordance to those virtues, what good are the virtues? Still, if a person practices his or her virtues in everyday life he or she will be closer to living the good life. It is my belief that one is not capable of living such a virtuous life without a reason. This reason, like Aristotle, is one that leads to happiness as the complete end of human action; a belief in God and God’s son Jesus leads one to desire a virtuous life. A virtuous life, which is a life lived in accordance to God’s desire, God’s desires are recorded in the bible and through Godly revelations, will end as it reads in John 3: 15-16 “That whoever believes in him [the Son of Man] may have eternal life. ‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” Audio Adrenaline says it this way in their song Good Life, “This is the good life, I've lost everything I could ever want and ever dream of. This is the good life I found everything I could ever need here in Your arms.” All that a person could desire outside of a virtuous life does not lead to happiness; instead the good life is found when one lives a virtuous life in accordance to God.
The good life, it is what most people desire, but how does one obtain the good life? Live a virtuous life of reason, focused on the final end of human action according to Aristotle. Kant believes that one should let his or her actions reveal the way that all people should live. Compile the two approaches to the good life adding the most important ingredient, God, and my approach is found. A person should live the virtuous life that God desires and allow his or her actions reveal the good life for all who desire the good life to witness and follow.
Bibliography
Aristotle. "From Aristotle, Nicomachean Ethics, Book Ten." Anabaptist Convictions after Marpeck. 26 Nov. 2008.
Bechtel, Trevor. “Christian Ethics”. Bluffton, OH. November 2008.
Hauerwas, Stanley & Wells, Samuel. “Why Christian Ethics Was Invented”. The Blackwell Companion to Christian Ethics. Malden: Blackwell Publishing, 2006. 28-38.
Pinckaers, Servais. “Excerpts from the Nichomachean Ethics”. Sources of Christian Ethics. Washington: Catholic University of America, 1995. 106-109.
Stuart, Mark. "Good Life." By Mark Stuart, Will McGinniss, Bob Herdman and Charlie Peacock. Rec. 1999. By Audio Adrenaline. Underdog. Rec. 1999. ForeFront Records, 1999.
The HarperCollins Study Bible: New Revised Standard Version: With the Apocryphal/Deutercanonical Books. Ed. Wayne A. Meeks. Rev. ed. New York: HarperCollins Publishers, 2006.
“Happiness, therefore, does not lie in amusement; it would, indeed, be strange if the end were amusement, and one were to take trouble and suffer hardship all one’s life in order to amuse oneself.” (Aristotle 1). Aristotle is stating that entertainment is not happiness, or the good life, if it were one would always take the easy way out of situations in order to reach a situation that would entertain him or her sooner. Any person can give in to his or her bodily pleasures, yet he or she will not find the good life and happiness within these pleasure “For happiness does not lie in such occupations, but, as we have said before, in virtuous activities” (Aristotle 1). He take virtues a step farther when he writes “That which is proper to each thing is by nature best and most pleasant for each thing; for man, therefore, the life according to reason is best and pleasantest, since reason more that anything else is man. This life there for is also the happiest” (Aristotle 1). Aristotle is saying that reason, or studying and contemplation, is the most desirable virtue; reason leads all rational people to the good life. Contemplation will lead a person to focus on the bigger picture, or the goal of his or her life, thus the person will see that happiness is not found in amusement but in the end goal. When a person comprehends that the good life is much more than the moment by moment experience he or she will be willing to take the harder road with hardships and suffering in order to reach the most desirable end. For he or she is acting with the highest virtue Aristotle believes there is, the virtue of reason.
“If everyone in the world would just live by X, Y, and Z everyone would live the good life.” This thought process could be said to reflect Kant’s Categorical Imperative which is “Act only according to that maxim by which you can at the same time will that it would become a universal law (Hauerwas 30). Kant is stating that if a person believes something should be followed by everyone he or she must follow that rule himself or herself. For example, if Bill believes that everyone would be closer to the good life if he or she assists the elderly in crossing the street, then he must help the elderly cross the street himself. Likewise is Jane believes that everyone would be happier if visited with his or her parents at least once a week, she must visit with her own parents at least once a week. While these may be petty examples they display Kant’s belief; a person’s actions should reflect what he or she believes is the way everyone should act. Kant believes that if all people lived ethically all people would live the good life because “ethics has characteristics that make cooperation possible between people with different “beliefs” or “backgrounds” (Hauerwas 30).
Combine Aristotle’s theory that virtues and reason lead to the good life with Kant’s theory that a person must live the way he or she believes others should live and my opinion will emerge. A person should live in accordance to the good and just virtues he or she believes all people should posses. Like Aristotle’s theory, not everything can be considered a virtue. A person obtains virtues by interacting with the right people in the right way and then practicing what he or she learns. Not all activities are virtuous, lying, for example, is not virtuous because it does not lead to happiness as its final end for human action as Aristotle states that the good life does. If one takes these virtues and applies them to Kant’s idea that one must act how he or she desires other to act and I believe the good life is even closer. If a person has virtuous but does not live in accordance to those virtues, what good are the virtues? Still, if a person practices his or her virtues in everyday life he or she will be closer to living the good life. It is my belief that one is not capable of living such a virtuous life without a reason. This reason, like Aristotle, is one that leads to happiness as the complete end of human action; a belief in God and God’s son Jesus leads one to desire a virtuous life. A virtuous life, which is a life lived in accordance to God’s desire, God’s desires are recorded in the bible and through Godly revelations, will end as it reads in John 3: 15-16 “That whoever believes in him [the Son of Man] may have eternal life. ‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” Audio Adrenaline says it this way in their song Good Life, “This is the good life, I've lost everything I could ever want and ever dream of. This is the good life I found everything I could ever need here in Your arms.” All that a person could desire outside of a virtuous life does not lead to happiness; instead the good life is found when one lives a virtuous life in accordance to God.
The good life, it is what most people desire, but how does one obtain the good life? Live a virtuous life of reason, focused on the final end of human action according to Aristotle. Kant believes that one should let his or her actions reveal the way that all people should live. Compile the two approaches to the good life adding the most important ingredient, God, and my approach is found. A person should live the virtuous life that God desires and allow his or her actions reveal the good life for all who desire the good life to witness and follow.
Bibliography
Aristotle. "From Aristotle, Nicomachean Ethics, Book Ten." Anabaptist Convictions after Marpeck. 26 Nov. 2008
Bechtel, Trevor. “Christian Ethics”. Bluffton, OH. November 2008.
Hauerwas, Stanley & Wells, Samuel. “Why Christian Ethics Was Invented”. The Blackwell Companion to Christian Ethics. Malden: Blackwell Publishing, 2006. 28-38.
Pinckaers, Servais. “Excerpts from the Nichomachean Ethics”. Sources of Christian Ethics. Washington: Catholic University of America, 1995. 106-109.
Stuart, Mark. "Good Life." By Mark Stuart, Will McGinniss, Bob Herdman and Charlie Peacock. Rec. 1999. By Audio Adrenaline. Underdog. Rec. 1999. ForeFront Records, 1999.
The HarperCollins Study Bible: New Revised Standard Version: With the Apocryphal/Deutercanonical Books. Ed. Wayne A. Meeks. Rev. ed. New York: HarperCollins Publishers, 2006.
~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~~ ~ ~ ~ ~ ~ ~ ~
Writen for Biblical World View: Ethics: Professor Trevor Bechtel
No comments:
Post a Comment